Algerians are passionate about three things: their country, football, and Palestine. In stadiums, cafes, and salons, the three fuse into a tangible force unlike any other. In seas of red, white, and green, the cry for Palestine erupts from the heart of Algerians as an enduring soundtrack of solidarity that carries hope and familiarity.
Football has long been understood as a significant cultural fixture for both nations. In colonial Algeria, the National Liberation Front (FLN) football team was secretly established in 1958 during the war of independence against France. An extension of the broader resistance movement, eleven players rose as a supporting political and psychological apparatus for the next four years– organizing matches and traveling the world to draw international attention to the Algerian cause and its struggle for liberation, until independence in 1962.
Similarly, in occupied Palestine, football has also served as a vessel for the movement since its introduction during the British Mandate. Clubs were established in cities such as Jerusalem, Haifa, and Yaffa in the early twentieth century. British authorities heavily monitored and at times restricted several football clubs, in fear they would be utilized as spaces to mobilize and bolster anti-colonial sentiment. Much like Algeria, football became a locus for asserting visibility and international recognition where governing bodies refused to comply. Premiere institutions like The General Palestinian Sports Association (GPSA) emerged as a counter to the Arab exclusion present in the Zionist-controlled Palestine Football Association, which later became the Israel football association. It wasn’t until 1998 that the Palestinian national team was recognized and officially registered with FIFA.
Yet a sport like football still has its limitations. Palestinians are highly surveilled, terrorized, and restricted in their movement under Israeli occupation, while grueling processes for travel permits, border closures, and innumerable military checkpoints often bar athletes from being able to travel, train, and compete. Following the escalation of Israel’s genocidal campaign in 2023, roughly 90% of sports infrastructure has been destroyed alongside widespread civilian and economic devastation. To date, more than 500 Palestinian footballers have been killed, including player Sulaiman Al-Obaid and goalkeeper Saleem al-Ashqar. Football fields that once served as spaces for communal joy now stand as sites of ruin or have been repurposed as displacement camps.
It is precisely because of these conditions that Palestine remains a dynamic force in the global sporting ethos, particularly across the Arab world and its diaspora. The Palestinian essence, in many forms, has become ever-present at football matches, especially in the stands of international tournaments such as the FIFA World Cup. Even after the final whistle, venue outskirts and car roofs remain outlets where a boundless sense of unity emanates from diasporic communities for the love of the game, and unquestionably for Palestine. Posters, flags, keffiyehs, and chants of “Falasteen chouhada, Falasteen” (Palestine, the martyrs, Palestine) especially from Algerian supporters are among the tournament’s most resounding displays of solidarity. Back in 2021, following Algeria’s FIFA Arab Cup Victory, player Houcine Benayada pointed to the Algerian and Palestinian flags over his shoulders and said, “We do not play for any bonus, we play for these two flags.”
Among the Arab world, Algeria, a country of a million and a half martyrs, is reputedly hailed for its support for Palestine, including and extending far past the pitch. Having tasted the bitterness of injustice, the two nations see themselves reflected in one another, bound by a reaffirming pride for national identity and an exhaustive struggle against efforts of erasure and subjugation.
“The ties between our people run deep,” Palestinian student Raiyan T. says. “Algeria has overcome a brutal colonial struggle, and it shows in their response to the Palestinian cause. They treat us and our country as if we were their own. I’ve always believed we should aspire to achieve what the Algerians did.”
After liberating itself from 132 years of French colonial rule, Algeria was lauded as the “Mecca of Revolutionaries” and set forward the transnational framework for anti-colonial and Third Worldist movements that followed. Its freedom fortified an instinctual solidarity with oppressed peoples facing the brunt of colonialism as a tenant of their political doctrine. Algeria consequently opened their arms to budding liberation movements in the ’60s and ’70s, embracing revolutionaries such as Che Guevara and Nelson Mandela. Palestinians, inspirited with the notion they too could learn from Algeria, came to emerge as a sacred extension to this principle.
In 1974, former Algerian president Houari Boumediene famously declared: “We stand with Palestine, whether right or wrong!” Years later, Algeria became the first country in the world to recognize and establish full diplomatic relations with the State of Palestine after Yasser Arafat, leader of the Palestinian Liberation Organization, (PLO) proclaimed the declaration of Independence in Algiers. In Palestine’s campaign to bring forth the question of liberation into the global consciousness, Algeria stood as an unflinching comrade, all too familiar with the punishing isolation that came with the struggle to be seen.
Fifty two years later and more than 1,000 days into the escalated genocide in Gaza, that struggle endures, but so does sumud, the Palestinian credo of steadfastness. Algeria continues to advocate for Palestine on an international stage, rejecting normalization with the Zionist entity and condemning the violation of human rights imposed against the Palestinians. Still, where the occupation attempts to strip Palestinians of their tenacity, identity, and inalienable rights, they remain resolute as a people, carving out moments of optimism and escape amidst calamity, whether it be through football, creative momentum, or having the courage to just be in the quotidian.
Back on the pitch, Algeria offered to stage “all official and non-official matches involving the Palestinian team’s preparation for qualification to the 2026 World Cup and 2027 Asian Cup and to assume all associated costs” shortly after Oct 7. The Palestinian flag naturally took its place on the field alongside Algeria’s when the latter qualified for this year’s World Cup.
While Palestine’s team did not play at this year’s tournament, the ubiquitous spirit of the nation continued to reverberate through crowds of thousands with a tenderness that defies borders. Wherever they are remembered and honored, that commitment remains eternal not only for Algerians, but the rest of the world.
Tahia Djazair. Tahia Falasteen. And May the Oppressed of the world all be free.
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